On June 9, 2012, Scott left Oregon and drove approximately 20 hours to the monastery in Arizona. He arrived at St. Anthony’s late on the evening of June 10, 2012. Scott drove up to the gate. Clint Allen “Damian” Berrier, who lived at the monastery, was working security. Scott drove up to the monastery entrance, but when Father Philaret (Berrier) approached his car, he turned around quickly and sped away. Berrier followed Scott in another vehicle. According to his witness statement to the police, Berrier stopped before he reached Scott’s car. Only after hearing a gunshot did he approach Scott’s car. The Nevins’ only son was bleeding, but still moving. Berrier called 911. When the police arrived Berrier was still outside of Scott’s car. Soon after Berrier completed his statement, Archimandrite Paisios drove to the scene. Only then did the abbot give the detectives documentation of threats Scott had made against the monastery and those in it. Scott died two hours after sustaining a gunshot wound to the head. He was pronounced dead at 0214 hours on June II, 2012.
A Modesto police officer came to the Nevins’ home that same clay and told Ashley about Scott’s death. The two of them then went to Diane’s work place to let her know the terrible news. Later that day Ashley contacted the San Francisco Metropolis to inform Metropolitan Gerasimos of Scott’s death. The Nevins never heard a word from the monastery or from the Metropolitan. Ashley tried on three separate occasions during the week following Scott’s death to talk directly with Metropolitan Gerasimos. He never succeeded in reaching the bishop. His first call to the Diocese informed them of Scott’s death and where it had taken place, the first they had heard of it. Metropolitan Gerasimos saying that he was praying for Scott’s salvation. He did not invite the Nevins to call him back to discuss Scott’s death. However, the diocesan attorney did attempt to contact the Nevins. The family did not try to make contact with Metropolitan Gerasimos again, nor did they return the lawyer’s call.
On three occasions during the month of June 2012, someone in the Greek Church called the police, falsely accusing Ashley of threatening physical harm. The first contact was by the Pinal County Sheriff s Department, the second contact was a day later by two Modesto City Police officers, the third contact was a phone call a couple of days later by another Modesto City Police officer.
In contrast to the Church’s reaction to Scott’s death, all of the lawmen who responded to the false accusations against Ashley told the grieving father that he was living in a nightmare, and apologized for the intrusion. The Phoenix office of the ATF also called Ashley after they learned of Scott’s death to offer any assistance they could provide.
Ashley visited the Clergy Laity Congress on its last day, Thursday July 5, 20 12. Most of the delegates were in the front lobby and the loading zone, getting ready to leave the hotel and the conference center. Many of the attendees saw Ashley, but he did not say one word to any church member there as he handed out obituaries of his son in silence, and he left peacefully after about 15 minutes. A hotel security man approached him and asked if he was staying at the hotel. Ashley told him he was not and asked him if he would like him to leave, the hotel security man said yes, and Ashley immediately left. As Ashley was driving out the hotel driveway two Phoenix City Police cars came racing into the lobby loading zone area. Scott’s father drove from the conference to the sheriffs’ office in Florence to pick up the personal effects of his dead son. From there he went straight to the Phoenix airport to catch his flight back to Sacramento. He and his wife later donated the car his son died in to the Pinal County Sheriffs’ Department.
Since Scott’s death he has been portrayed by many monastery supporters as having had emotional problems prior to entering the monastery. The Nevins dispute this, for many reasons; Metropolitan Gerasimos who is a PhD Clinical Psychologist told the Nevins he was going to interview Scott to see if he had entered the monastery of his own free will. One follower of Archimandrite Ephraim, and a good example of the kind of person the Nevins have had to deal with during this long ordeal, claimed Scott’s death was the result of the government trying to control people by placing probes in their heads. He has developed an internet YouTube outlining his conspiracy theory as to what happened to Scott. The YouTube is entitled, Scott Nevins: Suicide At St. Anthony’s Monastery.
Archimandrite Paisios, the abbot at St. Anthony’s Monastery, also made statements to an investigative reporter for the The National Herald concerning Scott’s psychological state while he was at St. Anthony’s. “He did not show any signs [of peculiar behavior]. A year before he left he was in contact with some people who were acquaintances and friends and he had some concerns. I remember one time he had said to me that the white flowers in the oleanders in the Monastery’s garden is the symbol of Satanists”. He did not do anything about what he observed; he did not address those issues with either the parents or the Metropolitan. Scott stayed there growing ever worse in this condition and no one did anything to address this issue. Scott’s parents during this entire time kept speaking to the church about the concerns they had with the Archimandrite’s leadership, teaching and practices. They observed in Scott what Archimandrite Piasios had admitted and spoken to them about.
Mr. Michael Jaharis, the Co-Chairman of the Greek Orthodox Church of America Clergy -Laity Congress, made a speech in October 201 2 in reference to many issues in the church, among them the monasteries of Archimandrite Ephraim. He spoke about the monastery issues calling them a ‘disease’, spoke about the death of Scott Nevins, that the monasteries refused to fully cooperate in an internal church investigation of them by the Congress, and he said “we expect to take severe and appropriate action to remedy this existing issue, since not doing so could have long term grave consequences.” He also spoke about another monastery with a sex abuse problem in Astoria, New York not affiliated with Archimandrite Ephraim. He expressed his concerns about how the Ecumenical Patriarch has handled that situation since that particular monastery is under his direct authority, the same as the Greek Orthodox Church and Archimandrite Ephraim monasteries here in America are to.
A practicing Chicago Attorney and laity Congress member, Mr. William Stotis, was assigned the responsibility by the Congress to investigate the monasteries under the leadership of Archimandrite Ephraim. A report was developed. The report has not been made public to the church; the hierarchy will not allow it with their reasons not made public to the church. This is the same investigation that Mr. Jaharis made reference to the monastery not being fully cooperative with their investigation. This investigation began prior to the death of Scott Nevins.
It was not until after the death of Scott Nevins that Metropolitan Gerasiamos then formed an internal committee to address issues with the monasteries led by Archimandrite Ephraim. The Metropolitan and the committee have yet to report any lack of cooperation of the Archimandrite Ephraim or other monastic’s with their efforts to address the issues there.
A practicing Chicago attorney and former Clergy-Laity Congress member, Mr. Louis Atsaves, has developed a website called, Greek Orthodox Christians for Truth and Reform http://www.gotruthreform.org . The website challenges the attitudes, teachings and practices of the Archimandrite Ephraim, the hierarchy that supports him, and the followers of the monastery. Mr. Atsaves, with other like minded associates, have met with members of the hierarchy to express their concerns about the monasteries, Archimandrite Paisios and Archimandrite Ephraim. A second website addressing these issues called, We Are The Orthodox, has been developed by a Greek Orthodox Church lay person, Yanni Pappas (www.wearetheorthodox.com).
A second KVOA Tucson Channel 5 News report with the same previous lead reporter has been developed on St. Anthony’s Monastery in Florence, Arizona and will air shortly after Archimandrite Ephraim, the church Metropolitan hierarchy and the Ecumenical Patriarch have received this letter. That report will then be put on the internet.
Other forms of media reporting of the issues around the monasteries, the archimandrite leadership practices, the hierarchy relationship with the archimandrite leadership, the role and responsibility of the Ecumenical Patriarch in all of this, are coming forthwith. All such reporting will be done in the context of the death of Scott Nevins at St. Anthony’s Monastery.
The list of unresolved problems from both monasteries and church alike, how they came about, and what is not being done by the hierarchy to address them is very long. Michael Jaharis addressed some of these issues of monastery and hierarchy behavior in his October 20 12 speech to the Congress. The Nevins will address this pattern of church and monastery leadership behavior and its horrible impact on their son and family both in the media and if necessary in court. The Greek Orthodox laity is now finding out that there is an undeniable and growing division taking place in the Greek Orthodox Church of America regarding Archimandrite Ephraim and the monasteries. Much greater church wide knowledge of hierarchy treatment of the monastery issues being raised by the Nevins, the media and concerned Greek Orthodox is now becoming known.
The Nevins started addressing these issues with the church, monastery and hierarchy in 2004 or 8 years ago.
This overview of the facts does not include every factual detail the Nevins have and what other concerned parties have given them pertaining to the involvement of Scott Nevins in St. Anthony’s Monastery and the Greek Orthodox Church of America, his time spent at the monastery, the resulting traumas Scott Nevins experienced while involved, admissions, and other information about how the church hierarchy and Archimandrites Ephraim and Paisios has treated these issues.