Saint Irene Chrysovalantou Icon in Queens, NY (Joe Nickell)

Joe Nickell is an expert in exposing and debunking "paranormal" and religious frauds.
Joe Nickell is an expert in exposing and debunking “paranormal” and religious frauds.

Another Greek Orthodox icon seems to have caught the weeping condition while on loan to the Chicago Greek Church of St. Athanasios and John the Baptist. This began on October 17, 1990, when the icon of St. Irene Chrysovalantou, patron saint of the sick and of peace, supposedly began to cry immediately after a service for peace in the Persian Gulf. Returned to its home (the church of a breakaway Orthodox faction) in Astoria, Queens, New York, on October 23, the icon attracted additional thousands of pilgrims over the following days as it was reputed to continue weeping.However, the tears dried after the Gulf War ended.

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Although an investigation was refused at the time, on May 11, 1991, I was able to examine the icon, under rather limited conditions, in company with members of the New York Area Skeptics (NYASk). A previous NYASk ultra-violet examination had revealed only some streaks and markings that were clearly not the result of weeping. Our examination included stereo-microscopic viewing which also failed to show traces of any tearstains.Subsequently, forensic analyst John F. Fischer and I obtained a videotape of the earlier, October 1990, phenomenon. At first we regarded the evidence as too ambiguous to assess, but further study indicated that there were wet-looking streaks that seemed to have been on the painted panel rather than the clear plexiglass cover. It appeared to us that the two “rivulets” flowed down the face just to the outside of the eyes and that the scale of the “tears” was greatly disproportionate to the diminutive size of St. Irene’s face. These observations suggested to us a rather crude hoax.4

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A curious sequel to the story of the St. Irene icon came just before Christmas 1991. On December 23, three armed men and a woman burst into the church, forced two priests and four others to lie on the front altar, pried the icon from its case, and fled. Whether they sought the icon for its alleged powers, or for the estimated $800,000 value of its gold frame encrusted with jewels, could only be speculated upon. Said Bishop Vikentios:

Only we need the icon back, we don’t care for the gold of the jewels. It is a holy icon, it is a miracle icon. She is the patron saint of peace. We don’t know why the Lord allowed this to happen.6

Within a few days, however, the icon was returned—although missing the frame and most of its jewels—anonymously through the mail.

A final (?) episode in the icon saga came when representatives of the mainstream church—the traditional Greek Orthodox Archdiocese of North and South America (mentioned earlier in the stonewalling of the 1986 Chicago weeping-icon case)—suggested that the breakaway faction that owns the icon might have staged the theft as a hoax. “We have doubts about the tears and so on,” added the archdiocese’s press officer. To what appeared as a case of the pot calling the kettle black, members of the breakaway Greek Orthodox Christians of North and South America, responded that the other church was simply envious of the icon.7

…I witnessed a different illusion when I examined the St. Irene icon in Queens, New York. The glistening varnish and certain surface irregularities created a play of light that produced the appearance of weeping. A religious supplicant predisposed to see tears could, especially if carrying a candle, see in the resultant glimmering in the tiny eyes, aided by vertical cracks and other streaks, the effect of tears.Aided in part by the sad expression of St. Irene, we easily experienced the illusion of seeing tears welling up in the saint’s eyes, although a low-power stereo microscope showed us the true state of affairs.9

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NOTES

Nickell, Joe, “Magical Icons.” Chapter 3 of Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions & Healing Cures, 1993, pp. 54-55, 57.

Mireya Navarro, “Saint’s Weeping Portrait Draws Curious and the Faithful,” New York Times, November 5, 1990.

See Joe Nickell, “Weeping Icon Revisited—Still Dry-Eyed,” The New York Skeptic (Newsletter of the New York Area Skeptics), Summer 1991, pp. 6-7.

Examination of St. Irene videotape, conducted at Gotha, Florida, by Joe Nickell and John F. Fischer, August 6, 1991.

“Congregation Prays for Return of Stolen Icon,” Newark Star-Ledger, December 24, 1991.

“Greek Factions Duel over Theft of the Icon,” Newark Star-Ledger, January 2, 1992.

Nickell, “Weeping Icon Revisited,” p. 7.

Ibid.

Ibid.

"Looking for a Miracle" exposes religious frauds mainly in the Catholic Church, though it has a section on Orthodox icons mainly from Old Calendarist factions.
“Looking for a Miracle” exposes religious frauds mainly in the Catholic Church, though it has a section on Orthodox icons mainly from Old Calendarist factions.

See also:

November 20, 1990: N.Y.’s weeping icon draws area faithful http://articles.baltimoresun.com/1990-11-20/news/1990324110_1_greek-orthodox-church-weeping-icon-irene

October 31, 1990: St. Irene: Looking For A Miracle http://www.qgazette.com/news/2007-06-27/features/089.html

December 24, 1991: Queens Church Robbed of ‘Weeping’ Icon http://www.nytimes.com/1991/12/24/nyregion/queens-church-robbed-of-weeping-icon.html

1991 Dec. 24, St Irene Icon

December 25, 1991: Faithful Pray for New Miracle To Aid Stolen ‘Weeping’ Icon http://www.nytimes.com/1991/12/25/nyregion/faithful-pray-for-new-miracle-to-aid-stolen-weeping-icon.html

December 28, 1991: Church Robbed of Icon Gets Prank Calls http://www.nytimes.com/1991/12/28/nyregion/church-robbed-of-icon-gets-prank-calls.html

December 29, 1991: Astoria Sings Joyful Praises as a Lost Symbol is Found http://www.nytimes.com/1991/12/29/nyregion/astoria-sings-joyful-praises-as-a-lost-symbol-is-found.html

December 29, 1991: ’Weeping’ Icon Returned to New York City Church http://www.nytimes.com/1991/12/29/nyregion/weeping-icon-returned-to-new-york-city-church.html

1991 - St Irene Icon

December 30, 1991: ’Weeping’ Icon Returns To Prayers of Celebration http://articles.chicagotribune.com/1994-07-17/news/9407170365_1_icon-church-sanctuary-cigna

January 1, 1992: Story of the Weeping Icon Divides Greek Orthodoxy http://www.nytimes.com/1992/01/01/nyregion/story-of-the-weeping-icon-divides-greek-orthodoxy.html

January 1, 1992: Doubt Cast On Story Of `Weeping Icon` http://articles.chicagotribune.com/1992-01-01/news/9201010099_1_st-irene-chrysovalantou-bishop-vikentios-greek-orthodox-archdiocese

July 15, 1994: Questions of Belief Arise Once Again Over `Weeping Icon’ (WSJ) http://www.skepticfiles.org/skep2/iconstol.htm

July 17, 1994: `Weeping Icon’ Goes To Court, Church Sues Insurer For Refusing Its Claim http://articles.chicagotribune.com/1994-07-17/news/9407170365_1_icon-church-sanctuary-cigna

December 23, 1996: Relic Brings Clout and Miracle Seekers to a Queens Church http://www.nytimes.com/1996/12/23/nyregion/relic-brings-clout-and-miracle-seekers-to-a-queens-church.html

August 12, 1998: Church Says Burglar Sought Saint’s Icon http://www.nytimes.com/1998/08/12/nyregion/church-says-burglar-sought-saint-s-icon.html

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February 1, 2001: Astoria Greek church’s icon recovered after theft http://www.timesledger.com/stories/2001/5/20010201-archive65.html

November 9, 2010: Sister Christonymphi Speaks to Police Regarding St. Irene Chrysovalantou Monastery in Astoria http://www.monomakhos.com/sister-christonymphi-speaks-to-police-regarding-st-irene-chrysovalantou-monastery-in-astoria/

November 16, 2011: Burglary at St. Irene Chrysovalantou Church in Astoria http://ocl.org/burglary-at-st-irene-chrysovalantou-church-in-astoria/

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