“Validation” is a buzzword that is thrown around frequently in some of Geronda Ephraim’s monasteries. The Merriam-Webster Dictionary defines the word validate as follows:
2a. To support or corroborate on a sound or authoritative basis.
2b. To recognize, establish, or illustrate the worthiness or legitimacy of
In Geronda Ephraim’s monasteries, “validation” is normally used in the context of Geronda Ephraim: what he did or didn’t say, what miracles he performed or didn’t, what he does or doesn’t do, etc. It is quite common to find the “broken telephone” phenomena amongst the monasteries’ pilgrims. It is also common for rumors to spread around, such as, “Geronda Ephraim said the Antichrist has been born during a homily.” Thus the monks and nuns constantly “validate” and do not “validate” the various stories and rumors that spread amongst Geronda Ephraim’s followers.
A standard rule of thumb for the monasteries is that any negative story—whether true or false—is automatically dismissed as “invalid.” If it cannot be outright denied, it is minimized. If someone involved relates the scandal or embarrassing (for the monastery) incident to other pilgrims and spiritual children of Geronda Ephraim, then a system of damage control is put into effect:
- If the person telling the story (or “gossiping”/”slandering”) is a spiritual child of Geronda Ephraim, then the Geronda or Gerondissa will talk to the individual directly. This will usually start with asking the individual why they repeated such things and ending with an obedience not to repeat the story again. If the individual is resisting the admonitions, they may be told some cautionary tales about all the tragic things that happen to individuals who speak against or go against Geronda Ephraim; “punishments from God.”
- If the individual “running his mouth” is not close to the monastery, they are easily dismissed to others as “liars,” “deluded,” having “psychological problems,” etc. Though these epitaphs have also been hurled onto close spiritual children of the monasteries who repeated big scandals or very private information to others.
- The Gerondissa or Geronda will also try to find out how many people were told and if they do not call each one individually to affect damage control, they may call the main persons of those pilgrim circles and ask them to tell the others.
- The Gerondissa or Geronda will also call all their monastics (or at least the ones who are aware of the scandalous incident) and give them a strict obedience not to talk to anyone about the incident. “If anyone asks, I don’t have a blessing to speak to lay people.” If it is a monastic who has diakonimata where they have to somewhat talk with lay people, they might be told, “If anyone asks, say no (or I don’t know)”; if they keep persisting, tell them to ask the Geronda or Gerondissa. For a monastic, this is not lying or breaking a commandment; it is obedience. The only sin in obedience is not doing obedience.
- In the cases of former monastics talking about their personal experiences, they are easily dismissed as deluded. “They didn’t do obedience, they hid thoughts from their Geronda or Gerondissa, and the devil gained a foothold in their soul. They became deluded and left.” In some cases, the former monastic will be dismissed as one with lots of psychological problems, or even “possessed.”
The above are just a few ways in which the monasteries manoeuvre in order to protect their image, as well as keep the pilgrims in check. Their image must be kept pristine and immaculate, without scandal. Geronda Ephraim has given strict obediences to all his abbots and abbesses, “You must know and see everything that is going on in your monasteries. I do not want scandals, especially in front of lay people. I do not want to hear anything negative or complaints from pilgrims about your monasteries, etc.”
KVOA TV TUCSON 4: MONASTERY MYSTERY REPORT (2005)
Sometimes the monasteries cannot silence those who reveal their secrets, or simply speak about the things that go on behind closed doors. At this point, a discrediting campaign begins. If this doesn’t work then they will sometimes utilize lawyers as a scare tactic. These tactics were used a day or so before the KVOA TV [Tucson 4] exposé on St. Anthony’s Monastery in 2005. Geronda Ephraim was really saddened that this exposé was being aired, and a call was sent out to spiritual children to call, fax, email, and flood the station anyway they could with support for the monasteries and Geronda. Also, spiritual children of Geronda Ephraim who are lawyers contacted the TV station and threatened them with legal action if there was anything false or slanderous. Spiritual children of Geronda Ephraim and Geronda Paisios began an internet campaign to discredit David Smith and the content of his webpage. David Smith’s webpage was taken down a couple years later, but an archived edition still exists:
Pilgrims who had no knowledge of the inner workings of the monasteries—something only trusted monastics are privy to—began to defend the inner workings of the monastery based on the experiences that were tailor-made for them. Some spiritual children went as far as to threaten David Smith and try to intimidate him to stop talking about Geronda Ephraim.
Thus, true to their cult-like nature, and following the trend of every other cult that tries to silence their accusers, the monasteries and their pilgrims utilize a basic campaign of fear-mongering (“don’t speak against Geronda, it’ll end bad for you;” i.e. possession, losing salvation, etc.); intimidation, smear campaigns of discrediting (“psychological problems,” “deluded,” etc.).
In the monasteries, paranoia and suspicion was ramped up, making the atmospheres tense and suffocating.
NEKTARIOS MONASTERY TUMBLR PAGE
Last year, a Tumblr page about St. Nektarios Greek Orthodox Monastery, Inc. (Roscoe, NY) was started and it revealed many of the scandals and indiscretions that have occurred there since its’ foundation, as well as, private details not commonly known by the
general public. The monastery attempted to have the page pulled through numerous complaints to TUMBLR. When that method of harassment didn’t work, they hired a lawyer and accused the TUMBLR page of “impersonating the monastery,” stating that the page “misrepresents the ideological underpinnings” of the monastery’s “tenets.” The monastery’s use of the term “ideology” is quite interesting. In contemporary usage, this word is generally used in the context of politics, though in the case of religion, it refers to fundamentalists and extremists. Furthermore, the effect of an ideology is always to destroy true moral transcendence.1
According to the TUMBLR page, a disclaimer that they were not affiliated with the monastery was required in order to keep the page running. The TUMBLR page also posted the lawyer’s letter.
“This blog is not directly affiliated with St. Nektarios Greek Orthodox Monastery (According to the monastery’s lawyers, this blog “misrepresents the ideological underpinnings of their tenets” – http://stnektariosmonastery.tumblr.com/post/103102374101/account-temporarily-terminated-via-letter-from-the )”
It was also noted that shortly after this page appeared, the Monastery’s website added a Notice to Users section stating:
NOTICE TO USERS: The information on this site is the property of The Holy Monastery of St. Nektarios. This is the only website on the internet that is managed and approved by the monks of The Holy Monastery of St. Nektarios. Information found posted on other internet sites and blogs regarding St. Nektarios Monastery and its monks has not been validated, and in certain instances is inaccurate and misleading. Everyone is free to read and reflect on the information on this site. However, none of the information on this site may be reproduced without the prior written consent of St. Nektarios Monastery. If you wish to use any of the material on this site please contact us. †May our Lord Jesus Christ bless you! http://www.stnektariosmonastery.org/notice.php
This is a very interesting statement. Essentially, the monastery will decide what stories are valid and which ones are invalid. Even if a story is true, it will be dismissed if it mars the monastery’s image. Thus, the monastery will paint a tailored image of its blameless perfection.
ST. PAISIOS & ST. PORPHYRIOS BELIEVED GERONDA EPHRAIM WAS DELUDED
In another interesting twist, the monasteries also use stories that have not been validated in order to promote Geronda Ephraim. Capitalizing on the fame and glory of Saints Porphyrios the Kafsokalavyte and Paisios the Hagiorite, a recent trend in the monasteries is to tell pilgrims how these two Elders highly praised Geronda Ephraim and commented on his holiness, etc. However, none of these statements have been validated by these two Elders’ monasteries, nor are they found in any of the books about these Elders.
In the 90’s and early 00’s however, the stories at Geronda Ephraim’s monasteries were much different. The content of the stories centered on how much difficulty St. Porphyrios and St. Paisios gave Geronda Ephraim in Greece. Both of them were highly critical of Elder Joseph the Hesychast and stated on many occasions to many people that he was deluded. In Elder Paisios book, Athonite Fathers and Athonite Matters—in which he gives short biographies of the greatest and holiest monks on Mount Athos—Elder Joseph is nowhere to be found.
Both these saints criticized and disagreed with his methodologies as an Elder. They believed he was deluded and they cautioned people about him. St. Paisios was also very critical of Philotheou Monastery and how things were run there; especially the practise of “yelling the prayer.” St. Paisios would tell pilgrims who were thinking of visiting Philotheou, “Don’t go there, it’s too noisy.”
In the mid-90’s, Geronda Joseph Voutsas (NY); Gerondissa Olympiada Voutsas (PA) and Gerondissa Melanie Mikragiannis (WI) would tell pilgrims about St. Porphyrios, “Yes, he was very holy but he was also very critical of Geronda Ephraim.” Apparently, all three of them, together with Sister Vryenni, went to visit St. Porphyrios when they were lay people, and heard themselves many negative things come out of St. Porphyrios mouth about Geronda Ephraim, “Things not worth repeating!”
The monasteries’ storyline back then was that both St. Porphyrios and St. Paisios were jealous of Geronda Ephraim; how holy he is, what spiritual heights he has reached, how he has revived the Holy Mountain, and all the thousands of spiritual children that flock to him, etc. Sometimes detailed descriptions were given about how both saints didn’t have the kind of blind obedience Geronda Ephraim had and that rendered it impossible for them to reach the same spiritual heights. Then details of how Apostle Peter and Paul fought, or St. John Chrysostom and St. Epiphanios of Salamis fought and cursed each other were given as analogies.
BOYCOTT OF ST. PORPHYRIOS & ST. PAISIOS BOOKS AT THE TURN OF THE CENTURY
Due to the above things, plus many more unspoken things that only the Athonite monks here in America know about, certain measures were taken at the monasteries to boycott the two saints. In 1998, at a gathering at the Holy Archangels Greek Orthodox Monastery, Inc. (TX), Geronda Paisios (AZ), Geronda Dositheos (TX) and Geronda Joseph (NY) decided to boycott the publications of Saints Porphyrios and Paisios—especially Athonite Fathers and Athonite Matters, which was a huge slight to both Elder Joseph and Elder Ephraim.
During this time period, the backrooms of the bookstore at St. Anthony’s Greek Orthodox Monastery, Inc. (AZ) were flooded with unopened boxes of books about these two saints which were never going to be put out in the bookstore. Many of the boxes were sent free as a blessing, too. Not all the monasteries were joined in the boycott, but even those that were breached the boycott; there’s good money and profit in selling Geronda Porphyrios and Paisios books.
As these two saints became increasingly popular in the West, and more publications were being made available in the English language, the demand increased greatly. People start asking the monasteries in the boycott to order these books for them. Over time, the boycott slowly faded away, and much profit was made in peddling these two elders’ books. In time, the New York monastery—one of the original boycotters—even distributed a couple Elder Paisios’ books.
BOYCOTT ENDS: IN AN EFFORT TO VALIDATE GERONDA EPHRAIM, THE MONASTERIES DISSEMINATE UNVALIDATED QUOTES BY SAINTS PORPHYRIOS & PAISIOS ABOUT HIS HOLINESS
Due to increasing popularity in the English-speaking world, via the numerous English translations of their books, some of the monasteries involved in the boycott realized it was a good opportunity to make profit. As well, the monastics couldn’t really tell the pilgrims the books were boycotted, nor the reasons why. The books of these two saints were in high demand, pilgrims kept requesting them and asking if they could place special orders. Thus, giving into the pressure and demand, some of the monasteries lifted the boycott and began to sell Elder Porphyrios and Elder Paisios books. St. Nektarios Monastery in Roscoe, NY even distributed a couple of the English titles.
Eventually, the old stories—true stories—about how much these two Elders (now officially canonized saints) fought against Elder Ephraim diminished. Then, the new stories came—stories not validated by the monasteries under these two saints, nor mentioned in any publications of these two saints, either validated or not. It’s now being taught that St. Porphyrios called Elder Ephraim the last saint, the last depository of healing, the saint of humility, etc. St. Paisios is now said to have prophesied the monasteries in America and extolled Elder Ephraim for his apostolic efforts.
The biography of Elder Arsenios states St. Paisios retracted his original opinion that Elder Joseph the Hesychast was deluded:
“Elder Paisios admired the life and struggles of our ever-to-be-remembered Elder, Fr. Joseph. He told us:
-‘Oh, what I lost! When I came to the Holy Mountain the blessed Elder was living. I heard of his reputation and one of my acquaintances said to me: ‘Don’t listen. They are all lies. They are in error [πλανεμένοι]’. I believed him and did not go to get to know him and benefit from him. However, when his letters were published and I read them, then I understood what a rare person this was, and what a great treasure I lost.'” (Taken from Elder Arsenios the Cave-Dweller)
This book was published after both these men were long dead, and neither can validate or refute it; however, the monastery under St. Paisios, St. John the Theologian in Sourouti, has not validated this tale. Up until the mid-2000s, the monasteries here taught the Elder Paisios criticized Elder Jospeh the Hesychast and Geronda Ephraim as deluded, and had many critical things to say about Elder Joseph the Hesychast. This book is published by a monastery under one of Elder Joseph the Hesychast’s disicples, and it states that St. Paisios admired him.
It should be noted that neither the disciples of Saints Porphyrios and Paisios have validated any of the stories or prophecies these two supposedly said about Geronda Ephraim of Arizona. It should also be noted that none of the publications in circulation by or about these two saints mention any of the supposed quotes and prophecies about Geronda Ephraim of Arizona.
Thus, an interesting double standard has occurred at Geronda Ephraim’s monasteries:
- Any negative press about Geronda Ephraim and his monasteries is automatically dismissed as invalid. The monasteries will choose which stories are valid and will dictate their history and truth exactly the way they want people to view it. And these validations can only be okayed by the abbot or abbess.
- Any negative press about Geronda Ephraim and his monasteries that came from the mouths of Geronda Porphyrios and Geronda Paisios is no longer spoken of since they are both officially canonized as saints. It looks bad for the monasteries if two of the biggest contemporary saints after St. Nektarios discredited Geronda Ephraim and his elder (Joseph the Hesychast) as deluded.
- Today, stories that have not been validated by St. Porphyrios and St. Paisios’ disciples, and were unheard of until recently, are told to pilgrims as validated truth. These “invalidated” stories are capitalizations on the fame and holiness of St. Porphyrios and St. Paisios and are used to promote and validate Geronda Ephraim. Now that these two elders are officially canonized, their words have even more weight and validity in the orthodox world.
- Thus, the abbots and abbesses choose what stories are valid and invalid for their own monasteries. They also validate invalid stories from other monasteries to further promote their own agenda.
“MIRACLES” THAT WERE INITIALLY VALIDATED BY THE MONASTERIES
The “Holy Manna Relic”
For over a decade, one of the reliquaries of St. Nektarios Monastery had a “piece of Holy Manna” from the Old Testament. For over a decade, people venerated this “relic” with reverence, not realizing that is was a biblically impossible miracle for manna to last for more than a day, let alone 3,400 years or so. The Israelites were instructed to eat only the manna they had gathered for each day. Leftovers of manna stored up for the following day “bred worms and stank”: the exception being the day before the Sabbath (Preparation Day), when twice the amount of manna was gathered, which did not spoil overnight; because, Exodus 16:23-24 [states] “This is what the Lord commanded: ‘Tomorrow is to be a day of rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’ So they saved it until morning, as Moses said was commanded, and it did not stink or get maggots in it.” A novice with a theological degree finally convinced the abbot that it was impossible for the fragment to be true manna from the Old Testament. Initially there was resistance, but the abbot finally decided the authority of the Old Testament was more valid than the word of the person who gave him the “relic.” The abbot ordered a new reliquary from Greece and did not include a space for the manna.
Stylianos Kementzetzidis and his fabricated Crypto-Christians of Turkey persecution and miracle stories
The monasteries have had a long history of “validation” issues. They validated and promoted Stylianos Kementzetzidis, a long-time spiritual child of Geronda Ephraim, and retold all his “miracle” and “vision” stories to visiting pilgrims. When it came to light that it was all an elaborate hoax to raise money for his ailing publishing house, Orthodox Kypseli, the monasteries stopped telling pilgrims these stories, but also tried to hide the fact that they were a lie, so as not to “weaken the faith of the faint-hearted.”
The monasteries that were involved in selling his “Crypto-Christian” miracle books and retelling his hoax stories to numerous pilgrims did not issue a disclaimer about the lie. They simply pulled the books and any literature from the bookstores and stopped repeating the stories. Certain monastics who had blessings to talk with lay people were given obediences not to tell pilgrims these stories were a hoax and lie, so as “not to scandalize them or create a stumbling block to their faith.” https://scottnevinssuicide.wordpress.com/2015/02/01/stylianos-kementzetzidis-and-the-miracles-of-the-crypto-christians-in-turkey-hoax/
The miracle in Syria: Chopped up dead man sewn back together and resurrected
The monasteries also promoted the “Miracle in Syria,” even distributing falsified letters from the Jerusalem Patriarchate “validating” the miracle. Once it turned out to be a hoax that went away to. The flyers detailing the miracle were pulled and the monastics simply stopped relating the “miracle” to pilgrims. http://full-of-grace-and-truth.blogspot.ca/2009/01/great-miracle-in-syria-and-convent-of.html
Persistent frontal suture misrepresented as exclusive orthodox miracle
The monasteries claim that priests on Mount Athos have crosses on their skulls; i.e. “an extra suture that runs down the front of their skull which is scientifically impossible and is only a miracle in orthodoxy,” etc. This “miracle” validates Orthodoxy as the only truth. Yet, it is well documented in medical literature and occurs throughout the world in both male and female populations; it’s called metopic (or persistent) frontal suture. The simplest spin on this, “Well, that’s the tradition passed down on Mount Athos.”
SERAPHIM ROSE AND MANIPULATING MONK CORPSES
A pilgrim once asked an Athonite monk at one of Geronda Ephraim’s monasteries about Fr. Seraphim Rose. The response was an issue about him only being chrismated (cannot be holy or a saint without orthodox baptism); there was an issue about him being idiorhythmic; there was issue of him saying things like there are no more elders (Geronda Ephraim was stated to be the holiest man alive and one of the greatest Elders in the history of the church). The pilgrim was told Fr. Seraphim Rose was deluded and issues of homosexuality were witnessed at his monastery while he was alive (apparently pilgrims to the monastery during those years later became monks at Philothoeu Monastery and told the other monks about the homosexual vibe they witnessed there).
When the pilgrim asked about Fr. Seraphim’s repose and his smiling corpse with a peaceful expression, the Athonite monk responded that it was said that he had a very difficult death and that his disciples manipulated the body so it looked like he had a blessed repose. Yet, Geronda Joseph of Vatopaidi—whom Geronda Ephraim has mentioned in homilies did not have complete obedience and was problematic—has a similar smiling corpse and peaceful look on his face.
Thus, one is to surmise that Fr. Seraphim Rose’s death is not blessed—since Geronda Ephraim’s monks have not validated it as miraculous—but Geronda Joseph of Vatopaidi’s repose is blessed because it has been validated by the monks. The pilgrim also asked about Geronda Paisios (abbot of St. Anthony’s Monastery in Florence, AZ), who praised Fr. Seraphim Rose in an Orthodox Word article as someone converts can look up to, etc. The monk chuckled and said, “That’s not what I’ve heard him say,” and left it at that.
The biologically natural process of corpses returning to their pre-Rigor condition misrepresented as an exclusive Orthodox monastic miracle
Furthermore, the Athonite monks in Geronda Ephraim’s monasteries talk about a miracle on Mount Athos where monks do not experience rigor mortis—thus another “miracle exclusive to Orthodoxy.” However, depending on which monk one talks to, this is either exclusively Athonite monks, all orthodox monks throughout the world, or unsure. However, every mortician knows the technique of “breaking the rigor mortise.” Basically, you bend the limbs back and forth a few times and the joints will loosen up. This “breaks” the stiffness and the body is back to normal. Surely, Athonite monks know this trick if they’re teaching pilgrims that faces of corpses can be manipulated to look like they are smiling. Also, contrary to common perception the process of Rigor Mortis actually does reverse and the body returns to a flaccid state; the muscles losing their tightness in the reverse of how they gained it: i.e.: those larger muscles that contracted last will lose their stiffness first and return to their pre-Rigor condition. Thus, if a monastic is left out long enough before burial, it is natural for him to return to his pre-Rigor condition. No miracle, just natural process.
1 According to former Islamic extremist, Tawfik Hamid, “A religion becomes an ideology when the followers of this religion cannot tolerate the existence of those who have different views or beliefs, and when they understand their religious text literally and refuse to accept any way of understanding the religion other than their own way of understanding.” According to scholar David Satter, “Religion becomes an ideology when man-made dogma is treated as infallible truth.” http://www.frontpagemag.com/2010/jamie-glazov/symposium-when-does-a-religion-become-an-ideology/