NOTE: In both the verbal and fax homilies that Geronda Ephraim gives to his monastics, he emphasizes “we are the monks of the last days; the holy fathers prophesied about our generation.” He uses this as a kind of encouragement for his monastics not to fall in despair for being weak and not gaining great spiritual heights as “this generation will not accomplish any great feats like the fathers of old.” It is also used to justify the secularization, worldiness, and lack of ascesis in contemporary Greek-American monasticism, to encourage the younger monastics not to have logismoi or be scandalized with the contrast between what is written in the monastic texts and what is actually practised and lived in the monasteries. These prophecies are also used as “leverage” as to why only blind obedience to Geronda Ephraim, the Prayer, and patient endurance are necessary.
The prophecies of Abba Moses the Ethiopian, do not appear in any of the Patristic writings of the time, nor his Synaxarion. Much like the “Constantinople Prophecy” of St. Methodius (believed to be the work of a 7th century Syrian Monophysite), none of the Church Fathers mention or quote these prophecies. They only appear in 20th century books about end-time prophecies.
The 20th century became a hotbed for the dissemination of spurious prophecies attributed to various saints. Many of these spurious prophecies were accepted as legitimate and incorporated into the eschatology of various contemporary Elders, especially on Mount Athos. Moreover, antiquated and heretical “prophetic” and “visionary” texts that were never accepted by the Church—The Apocalypse of Pseudo-Methodius; The Apocalypse of St. Andrew the Fool-for-Christ, etc.—contained so many Scriptural errors, heresies, and mythological traditions that only the passages that fit into the specific eschatological teaching of Constantinople’s liberation were extracted and the remainder of the texts ignored.
Interestingly, many of these prophecies accurately describe certain aspects of the life and atmosphere in Geronda Ephraim’s monasteries.
The Holy Fathers were making predictions about the last generation. They said, “What have we ourselves done?”
One of them, the great Abba Ischyron, replied, “We ourselves have fulfilled the commandments of God.”
The others replied, “And those who come after us, what will they do?”
He said, “They will struggle to achieve half our works.”
They said, “And to those who come after them, what will happen?”
He said, “The men of that generation will not accomplish any works at all and temptation will come upon them, and those who will be approved in that day will be greater than either us or our Fathers.”
An Anonymous Elder
“It is better to dwell together with three God-fearing people rather than dwell together with thousands who don’t have the fear of God. I tell you this because when the end of the world approaches, if, for example, there is a monastery with 100 monks, then it is questionable whether two or three monks from among them will be found who will save their souls. Again, even though the monks are 50, there will not be found even one amongst them who will save his soul.”
“All will throw themselves into food and their heart will love the dining tables, the belly, and money.”
“Nevertheless, do not be amazed so much on account of this, it is more amazing to see whether one soul will escape from the mouth of the enemy.”
“And I will tell you this, my child that the days will come when the Christians will add to and will take away from, and will alter the books of the Holy Evangelists, and of the Holy Apostles, and of the Divine Prophets, and of the Holy Fathers. They’ll tone down the Scriptures and will compose troparia, hymns and writings technologically.”
“Their nous will be spilled out among them, and will become alienated from its Heavenly Prototype. For this reason, the Holy Fathers had previously encouraged the monks of the desert to write down the lives of the Fathers not on parchment, but onto paper, because of the coming generation will change them to suit their own personal tastes. So you see, my child, the evil that comes will be horrible.”
Then the disciple asked: “So, then, Geronda, the traditions and the practices of Christians are going to be changed? Maybe there won’t be enough priests in the Church when these unfortunate times come?”
And the Holy Father continued: “In those times, the love for God in most souls will grow cold and a great sadness will fall upon the world. One nation shall face off against another. Peoples will move away from their own places. Rulers will be confused. The clergy will be thrown into anarchy, and the monks will be more inclined to negligence. The Church leaders will consider anything concerned with salvation—both for their own souls and the souls of their flock—as useless and they will despise any such concern. All will show eagerness and energy for every matter regarding their dining table and their appetites. They’ll be lazy in their prayers and casual in their criticisms. As for the lives and teachings of the Holy Fathers, they will not have any interest to imitate them, nor even to hear them. Rather, they will complain and say, ‘If we had lived in those times then we would have behaved like that.’ And the Bishops shall give way to the powerful of the world, giving answers on different matters only after taking gifts from everywhere and consulting the rational logic of the academics. The poor man’s rights will not be defended; they’ll afflict widows and harass orphans. Debauchery will permeate these people. Most won’t believe in God; they’ll hate each other and devour one another like beasts. They’ll steal from each other; they’ll be drunk and walk about blind.”
The disciple asked again: “What can we do in such a state?”
And Abba Pambo answered: “My child, in those times, whoever will save his soul and prompt others to be saved will be called great in the Kingdom of Heaven.”
Abba John used to say, that he saw in a vision one of the old men in a state of stupefaction, and behold, three monks were standing on the shore of a lake, and a voice came to them from heaven (or from the other shore of the lake), which said, “Take ye wings of fire and come to me”; and two of them took wings of fire and flew over to the other side, even as it was told them. Now the third remained behind, and he wept abundantly, and cried out, and at length wings were given to him also, but they were not of fire like those of his companions, for they were weak and feeble wings, and it was only with the greatest difficulty, and after dropping down into the water, and with most painful exertions that he reached the [opposite] shore. And even so is it with this generation, for although it taketh to itself wings, they are not the powerful wings of fire, but it forceth itself to take weak and feeble wings.
Abba Moses the Ethiopian
Abba Moses, prophesying said, “In the last days of the seventh and a half eon, the monastic state will be completely neglected and in the future, the monks will despise the salvation of their souls. Therefore, the brothers will go about amidst the tumults and troubles: darkened, useless and careless, and they will not cultivate the virtues at all; enslaved in the passions of sin. For where the ancient strugglers burned Satan, that is where Satan is going to burn and set aflame those monks and he will defeat those negligent monks who despise the laws of the monastic life. But where righteousness abounded, there is to abound much more sin and iniquity, because the love of the many will grow cold, and without fear they will be going around the villages with gluttony and wine-drinking, and between the vanity of the world, sinning together in licentiousness and the impurities of the flesh.
“And in those days there will be hate, envy, contentious strivings, and fights in the coenobiums, until murder; likewise, even in the idiorhythmic lavras, from the evils of one towards the other one’s neighbors, on account of the canons and spiritual struggles being neglected.” [NOTE: The fistfight at St. Anthony’s Monastery between two novices from Toronto—the brothers Eleutheris and Demetrios—is still talked about today. As well, the Athonite Fathers who are here in the States still talk about the monk at Filotheou who chased another monk with a knife throughout the monastery ready to murder him].
“They will elect abbots and shepherds: men without virtues, unbelievers, making no progress, anomelies, and uncouth—not discerning the right path from the left, careless and worrying about many things.”
“The abbots will seize their primacy with gifts and will take upon the abbacy without knowing how to catechize and admonish the flock of the brotherhood and without realizing that they should be the type and example in order to benefit their flock. But from such negligence and despisement of the shepherds, they will lead themselves into perdition.”
After these things, the salve of God Moses saw that a cloud and tempest—gloomy, dark, and more fearful temptations—fell upon the monks from the arctic and the monks were persecuted. And because of destructive heresies they will be forced to cast away the monastic schema and get married. Then the few strugglers who were tried as gold and silver in the furnace of many great afflictions, persecutions and grief—those who show themselves tried and victorious over these great afflictions and temptations—will be magnified, glorified, and honored by God more than those who endured the burden of the day and the burning heat and the cold of the night.
After these things, the slave of God Moses saw that the winter of afflictions, temptations and grief of the terrible heresies passed by and there was peace and calm.
Again, however, after the passing of some number of years, the Angelic Order of Monks will become negligent and worse than the first—temptations will rise up again and they will be more violent. He saw how the monks mingled dishonorably with the nuns and that the evil desire was mixed up together with the tyranny, so that even those who didn’t want to were corrupted. But the priests will be polluted with fornications and their prebyteras will commit adultery. Likewise, those men with whom the presbyteras committed adultery will go with other married women.
Then it will be done: The wrath of God consuming every evil generation there with fire, and they will be driven away into eternal fire.
Blessed, then, is whoever does not submit and bow down in the lawless work of debaucheries—which are more violent and heavier sins than murder—but they shall resist and reproach the lawlessness as John the Forerunner and they will be triumphant in reproaching the incest and they will be murdered by the vile, unclean, and licentious people of those times. They will be given comfort and rest in the bosoms of the glorious Patriarchs Abraham, Isaac, and Jacob and they will dwell in the Kingdom of Heaven, adorned and gladdened along with all the Saints; whose share and portion may we also acquire through the Grace of our Lord Jesus Christ. Amen.
As Abba Silvanus was sitting with brethren, one day he was rapt in ecstasy and fell with his face t the ground. After a long time, he got up and wept. The brethren besought him, saying, “What is it, Father?”
But he remained silent and wept. When they insisted on his speaking, he said, “I was taken up to see the Judgement, and I saw there many of our sort (i.e. monastics) coming to punishment and many seculars going into the Kingdom.”
NOTE: The Life of St. Nephon is one of Geronda Ephraim’s favorite books. He gave his spiritual child, Archimandrite Ignatios Apostolopoulos—who now resides at St. Anthony’s Monastery—an obedience to translate it into English. It was published in 1989 under the title, Stories, Sermons, and Prayers of St. Nephon: An Ascetic Bishop. Fr. Demetrios Carellas, another spiritual child of Geronda Ephraim, wrote the introduction. Geronda Ephraim’s teachings are greatly influenced by this book and he paraphrases St. Nephon’s prophecies and visions in many of his homilies. Geronda Ephraim presents this particular prophecy as being fulfilled right now; i.e. this is the last generation of monks and the end of the world is just around the corner.
“The prophets of the Lord God will not disappear till the end of the world, just as the workers of Satan will never be absent. In the last days, however, all that work truly for Christ will hide from the people wisely. And if they don’t perform signs and wonders like today, nevertheless, they will always walk on the narrow path in all humility. In the Kingdom of God, they will be greater than the wonderworkers, because in their time there will not be anyone performing miracles, to incite them to spiritual struggles, since those who will occupy priestly offices throughout the world will be completely unsuitable and will have no trace of virtue. But the leaders of the monks will also be the same. They will have surrendered to gluttony and vainglory. Consequently, they will constitute more of a stumbling block than a model. That’s why virtue will be neglected. Avarice will reign everywhere. But woe to the monk who will prosper with gold, because they will be disgraced in the eyes of the Lord and will not see the face of God.
Monastics and laymen will lend money with interest. They will not prefer that God multiply it for them through alms to the poor. For this reason, also, if they do not withdraw from this greed, they will sink to the abyss. Then, as I said before, the majority will be misled by ignorance into the chaos of the broad and wide road of perdition.”