NOTE: The following article is taken from the Cypriot newspaper “Phileleftheros” (Ό Φιλελεύθερος), December 18, 2010, p. 23. The article contains the accusations of a hieromonk who was ousted after 22 years of control methods via the administration of psychiatric drugs. http://www.zougla.gr/page.ashx?pid=80&aid=227195&cid=122
The monk, who “was expelled” from the Grigoriou monastery1 on Mount Athos 22 years after his admittance, denounces methods reminiscent of the movie One Flew Over the Cuckoo’s Nest.2 According to his allegations, methods of controlling the monks were applied with the administration of psychiatric drugs. The complaints come from Father Christodoulos3 who also produced a movie clip which shows him tied with leg padlocks to a bed, in a room of the Thessaloniki Hospital, where he was brought for “treatment.”
Fr. Christodoulos maintains he was of sound mind. He cites the opinion of Cypriot psychiatrist, Yiangou Mikelidis,4 who states that he examined Father Christodoulos and “he is not suffering from any serious mental illness and has no need of treatment.”
“The monk’s so-called mental illness reacheded,” as he says, “up to the Prefect of Thessaloniki whose testimony was invoked to register a complaint against the Abbot of Gregoriou5 Monastery for slanderous libel. Furthermore, he accuses the monastery’s administration of not returning money that he secured from the sale of his own real estate. Father Christodoulos was not the “typical” type of monk since he sought the Abbot’s resignation, he went on a hunger strike twice and while he was not as obedient, he remained an administrator of the monastery.
When they gave him a certificate of discharge and he refused to leave the monastery, the Monastery’s administration called up policemen from Karyes who accompanied him off the Holy Mountain. They transferred the monk’s belongings to Karyes; these numbered 47 boxes with various personal items and were not delivered to him upon his expulsion.
“They tried to make me crazy”
Fr. Christodoulos (Nicholas Diamantopoulos in the world) spoke to “Φ” about everything he claims happened in Grigoriou Monastery:6
“I joined the Grigoriou Monastery in 1987 at age 30. In 2003 I did a hunger strike demanding the resignation of the Abbot because he could not exercise his duties completely. The Abbot gave me a handwritten letter in which he resigned and asked me to pass it to the elderly congregation (a copy was given to the “Φ”).
“I raised the issue of resignation before the elderly assembly (composed of seven monks) but I was told they did not accept it. I returned to the Abbot and asked to be heard by the whole fraternity consisting of about 70 monks. I developed my position before them and they thereupon prepared a document calling the Public Prosecutor of Thessaloniki to lock me in a mental hospital. With the mobilization of the police, they lead me the mental hospital. The psychiatrist chanced to be a fellow student of the Monastery’s doctor; the one who sent me to the psychiatric hospital. I mentioned to the psychiatrist that I have differences with the Monastery’s administration. I explained that this administration wants to use him to make me out as crazy.
“I called my brother from a phone booth and explained that they wanted to declare me insane. So until he came, they tied me to a bed with the help of security guard. They used straps and padlock. When my two brothers came to ask me what happened, they were paid no attention to. When they saw me tied up, they made a clip with a camera and warned those responsible at the hospital they would be given to the public if they continued to have me bound. My brothers said they would take me to another psychiatrist who is not influenced by the monastery. It took three days of contacts and interventions to allow me to leave.
“I went to another psychiatrist who, after a month of visits, advised that I am suffering from mixed personality disorder which has nothing to do with mental illness or any other serious illness. The doctor told me that I can go to the monastery with no problem. I returned to the monastery where they accepted me. (Last May I went to a psychiatrist, Giagkos Mikellides, who after examining me, opined in writing that I do not suffer from any serious mental illness and have no need of treatment. A copy of the advice was made available to “Φ”).
“In 2004 a priest-monk threatened me, saying they would expel me from the monastery. I started a hunger strike and sought the Abbot’s resignation. An assembly occurred, minus the Abbot who was then outside Mount Athos and I was told that either they would deport me from Mount Athos or I would go to a psychiatrist in Patras.
“I told them that I accept going to a psychiatrist. I went off to my hometown in Peloponnese without seeing a psychiatrist. When I returned a week later, the Abbot didn’t say anything to me nor ask me what happened with the psychiatrist. This means that two powers co-exist in the monastery. On the one hand, the Abbot and on the other an elderly congregation that insists on making me a mental patient.
“The elderly congregation has a problem because when I go out with permission, I travel abroad instead of only in Greece. With the “indiscipline” I require small chastisements for my “indiscipline” such as refraining from chanting, etc.
“In 2006 they changed the exit certificate and restricted my travels to only in Greece. On one occasion the Abbot obliged me to give him 500 prayer ropes, which I made, to enable me to go on a pilgrimage to the Patriarchate. Since then, when I go out with permission, I travel abroad without the blessing of the Abbot.
“This year in March I went to the abbot and asked him to convene the fraternity and invite anyone who has something against me to say it before all. He threatened me with a curse (that he would curse me) because I ask things beyond obedience. When he threatened me with a curse, I wrote a curse. I noted that if I am right then the curse is to fall upon the head of the Abbot; if not, then the curse would fall to mine.7 After that, I came to Cyprus where I spent Pascha and when I returned I was called to the synaxis and they asked me for an explanation about my behavior.
“I told them that I cannot respect them to the depth they want; when in 2003 they tried to make me crazy.
“Afterwards, they gave me a certificate for insult and contempt towards the Abbot, but I returned it because it did not have his signature.
“They insisted that I leave. I didn’t leave and they brought the police in and they escorted me to Karyes.
“The Abbot told the Prefect of Thessaloniki, Mr. Psomiadi, that I’m a mental patient. Then I registered a lawsuit against the Abbot for slander which is pending before the Court.8
To this day, Fr. Christodoulos still speaks out and references the injustices he suffered while living as a monk at Grigoriou Monastery. Here is a recent example, dated January 15, 2016:
“Many who know the details of my monastic life urge me to write an autobiography. If I decide to do such a “crazy thing”, the dead will roll in their graves, as well as the bones of those who are alive—the guileful, treacherous rassaphore monks of Grigoriou Monastery, Mt. Athos who through plots and intrigues that even the Italian Kamora would envy, continually tried to shut my mouth, slander me, humiliate me, ridicule me with processes that reach beyond the limits of a murder attempt at my expense.”
“I have evidence and documents stored electronically that would overturn the thrones of Churches (and not just sovereigns) if I were to publish them!!!”
- Grigoriou Monastery (Greek: Γρηγορίου) is situated on the southwest side of the Athos Peninsula in northern Greece, between the monasteries of Dionysiou and Simonopetra. Grigoriou originally was dedicated to the St. Nicholas but later was renamed in honor of its founder, Gregory. It is ranked seventeenth in the hierarchical order of the twenty monasteries located on the Mount Athos peninsula. Grigoriou is reputed to be one of the most well-organized and strict coenobitic monasteries on the Mount Athos peninsula.
- One Flew Over the Cuckoo’s Nest is a 1975 American drama film directed by Miloš Forman, based on the 1962 novel One Flew Over the Cuckoo’s Nest by Ken Kesey. Now considered to be one of the greatest films ever made, One Flew Over the Cuckoo’s Nest is No. 33 on the American Film Institute’s 100 Years… 100 Movies list. In 1993, it was deemed “culturally, historically, or aesthetically significant” by the United States Library of Congress and selected for preservation in the National Film Registry.
- A blog exists under the name of Χριστόδουλος Μοναχός Γρηγοριάτης—though there is no validation that the Monk Christodoulos actually wrote the posts contained therein (especially since he continues to make comments about the monastery to this day). Notably, to this day, he still speaks out about his experiences at Grigoriou Monastery. A month after Abbot George’s resignation, the following retraction was posted on this blog, “My esteemed Geronda, beloved fathers and brothers, please consider everything I posted on this blog as invalid. I recall all of my posts and have deleted them! I seek forgiveness from all of you, hoping that I will obtain favorable treatment. Pray for my salvation as I too! My Metanoia [repentance or prostration] to all of you! Monk Christodoulos. http://monaxoschristodoulos.blogspot.com/2014/03/blog-post.html
- Yiangos passed away in August 2014 at the age of 68. http://www.attacktv.gr/news/Pages/view.aspx?nID=28222
- Archimandrite George Kapsanis resigned from his abbacy in February 2014 for reasons unknown. He died on the day of Pentecost later that year (June 8, 2014).
- In April 2014, a blog existing under the name of “Monk Christodoulos Grigoriatis”, posted “My Second Sorry to Grigoriou Monastery.” This “Epistle of Repentance to Geronda George Kapsanis and the Holy Monastery of Grigoriou, Mount Athos” sounds more like a PR campaign contrived by the monastery. To this day, when talking about his experiences at Grigoriou Monastery, Christodoulos speaks quite differently than the content found in this epistle. Here is the epistle in its entirety:
My esteemed Geronda,
Since April 2010, I have written and published on the internet or notifications by means of mass media (television, radio, newspapers) that gave me step of speech, ungrounded, obscene and other charges against you and against the brothers of the Monastery.
I recognize fully that both you and the brothers of the monastery are persons above reproach in every respect and that my accusations were untrue. But now I am fully aware of the truth and repent for what they did. I confess that I caused you great grief and psychic pain, but also scandalized many people who did not know the ethos of Grigoriou Monastery. I publicly apologize for this, both to you and the brothers of the monastery and the people I scandalized.
As a minimum indication of my practical repentance, I’ve already deleted my website that I maintained with the unjust and false accusations which I address to you and the brothers of the monastery, and I have posted two letters of apology online (this and the preceding that I have sent).
I hope that in this way I can restore, albeit slightly, the harm I caused you.
Because I am monk and I look forward to my salvation, I put my metanoia [repentance or prostration] and ask for your blessing.
I wish you a good and blessed Pascha in love of the Lord!
My repentance towards my former monastery Fr. George Kapsanis, Elder Fr. Christopher, the Fathers of the Holy Assembly and all the fathers of the monastery. Evlogeite your blessing!!
The signing that follows is genuinely mine.
- Geronda Ephraim teaches that cursing clergymen never works and it always falls back on the curser seven-fold. However, a curse by a clergyman always sticks due to the grace of ordination. In this case, both participants are ordained priests; thus, the curse by whichever hieromonk is in the right would have stuck.
- There does not seem to be any information about these proceedings available on the web.